lack the qualitative attention and critique they deserve. Harris has acknowledged that this perspective of morality is susceptible to the naturalistic fallacy: that what occurs in nature is good. Great assessment and timely as Jordan reemerges into the public sphere. After watching dozens of terrible interviewers interrogate Peterson, his fans developed a prejudice towards all of his future interviewers. What Happens to Those Who Investigate Government Corruption, Franco’s Exhumation: An Opportunity to End One-Sided Narratives, Interview: Running for Congress as a Communist, Ben Shapiro on the State of Modern Conservatism, The Culture of Machismo in Mexico Harms Women, Patrick Deneen: Grappling with the Failures of Liberalism, between Sam Harris and Jordan Peterson, having taken place on June 23, 2018. This is not to take away from the fact that prior to a debate, definitions have to be agreed upon; however, it is something else entirely to alter a definition to one’s own liking. He never talks about it directly, but I'd wager he does believe in the supernatural. As I discovered myself, it is crucial for Peterson’s critics not to underestimate or overlook this point. :). Harris’ first claims that well-being is “the only thing we can reasonably value,” while also suggesting in his second point that “objective knowledge” presupposes values that lack the mark of “well-being.”. The point I see is that we can take mutually agreed wants or needs as the foundation of our morality, a sort of moral “social contract”. So, we have a situation where there is a lot of “non-peacefull-ness” and yet we are still preserving the game of life. However, this is (and will stay) a subjective claim. As Harris. No-one has come up with a solution to that problem. Essentially, Harris is suggesting that the aforementioned “problem” is not an actual problem. And also, I think Jordan… Read more ». Is that correct?”, “Who would have the audacity to claim that they believed in God?” – Jordan Peterson. Since Harris’ theory focuses on the concept of well-being, one might presume that a consensus exists on what “well-being” entails. In any case, Peterson keeps highlighting the relationship between Raskolnikov and “atheists”—and how this stance towards religion (as well as morality) could result in the same outcome: committing a murderous crime. However, what is to say that we should attribute Raskolnikov’s crime to his atheism? This forum is dedicated to the work associated with Dr. Jordan Peterson: a public intellectual, clinical psychologist, and professor of psychology at the University of Toronto. Besides, we should mention that Harris proposes a naturalistic perspective of morality. God says Peterson is right that no person can examine their own life and declare they wholeheartedly and perfectly have lived for God. Clearly, these are complicated ideas. However, I'm still not sure if he is religious or not. Therefore, irrespective of this distinction, Harris sought out to bridge the gap between facts and values, which he describes in greater detail in his 2010 book The Moral Landscape. Harris’ first claims that well-being is “the only thing we can reasonably value,” while also suggesting in his second point that “objective knowledge” presupposes values that lack the mark of “well-being.”. Peterson’s point is: Most of us obviously believe in values and ideals that are bigger than our individual “best interests”. As opposed to Porfiry, I find this first “principle” of Raskolnikov’s theory the most interesting part. Yet that’s the claim clearly linked with a man Peterson greatly admires – Jesus. 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But in higher sentience, we willingly take on pain, from physical to emotional pain to mental anguish, in so many instances that I could not begin to list them. it is the world mythologies that show us, and proven through the tests of time, how to parse the tests of life. With that said, I might argue that this was not the case when Peterson repeatedly denies the existence of peaceful atheists as a means to substantiate his claims related to the indispensability of our religious and mythical stories. In short, here’s my two cents: It depends on how you define ‘Christian’. Watch the full Jordan Peterson conversation with Dennis Prager. Grace doesn’t take centre stage in either Prager’s or Anderson’s Peterson conversations. In other words — almost literally, since Peterson makes up his own definition of the word “religion” — our actions are, according to Peterson. I had assumed he was an atheist, but his Wikipedia article seemed to suggest he is a Christian (or at least used to be), while someone else said he was a "Christian existentialist." It squarely points back to a “transfiguring event” — Peterson’s (rather loose) term. This can, of course, still mean that he did it for purely selfish reasons; I will grant Peterson that. But its curious that Peterson’s evident willingness to engage with biblical beliefs and truth was an opportunity for further discussion that Prager did not seize. in a conversation with the political commentator Dave Rubin, “atheism is not a philosophy; atheism is nothing.” You could probably say with certainty that some people who commit crimes are. Nearly all of these interviews, though, have something in common; as Peterson describes in, many conversations concerning politics and economics move towards a particular target: hierarchical status. There’s an argument to be made that we already do this, that it’s conferred an evolutionary advantage, and that actually morality was more the source of religion than religion the source of morality. Or, as the apostle Paul says more eloquently in his letter to the early Christian church in Ephesus: “For it is by grace you have been saved, through faith — and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8-9). On another note, many—including myself—are glad that Peterson made a recent, to be wrong; rather, it could, undoubtedly, be the case that some of the issues that have been discussed related to Peterson’s philosophy are merely trivial. ). — that Peterson rarely discusses politics. Since Harris’ theory focuses on the concept of well-being, one might presume that a consensus exists on what “well-being” entails. Near the start of a one-hour conversation with Peterson, PragerU founder and broadcaster Dennis Prager asked the popular and controversial speaker: “You live as if there is a God. “And I thought, well … who would have the audacity to claim that they believed in God? Well done Alessandro! However, what many of Peterson’s dedicated fans, I believe, fail to understand is that it is not necessary for Peterson’s ideas to align with their own, personal philosophy. All rights reserved. pain, suffering, hardship etc…these are required by humans to achieve, grow and learn. To some extent, however, this attitude contradicts Peteron’s own Rule 9 in his 2018 book 12 Rules for Life: an Antidote to Chaos: “Assume the person you are listening to might know something you don’t.”. We can only treat them as such once we collectively agree on their subjectivity. So, for instance, we can all subjectively agree that avoiding pain would be better for our well-being (and, thus, treating it as if it is an objective moral claim), while keeping this subjective character in mind, in order to be “philosophically consistent,” as O’Connor argues. | logical consistency, reliance on evidence, parsimony, etc.). This is to say that, as a fan of Peterson’s, one is not required to—all of the sudden—agree with his thoughts on every matter. “I don’t like that question, so I sat and thought about it for a good while and I tried to figure out why,” Peterson told the PragerU Summit audience. To be clear, I am not asking anyone to disavow Peterson , and I have not done this either. As opposed to Porfiry, I find this first “principle” of Raskolnikov’s theory the most interesting part. It is as if Peterson assumes that Raskolnikov completely unanticipated the psychological penalty for his actions by “taking his atheism with true seriousness,” as described in. 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